1 Thessalonians 4:1-12 by Pastor Ulhorn

1 Thessalonians 4:1-12

It’s been a few years since I went to school. But here’s what I generally remember about it. The teacher instructs you about something. You take notes while they are teaching. You get sent home with a workbook, which helps you remember and apply what you learned. Sometime in the future there’s a quiz or a test.

Is not really a stretch I don’t think to say that’s more or less what life is like too. Life lessons are going on all around you, and you better be taking notes. You better be paying attention. You are going to have to apply these life lessons soon enough. Take good notes, go through your workbook and practice, and be ready for some sort of test.

And isn’t that what the beginning of our reading from 1 Thessalonians sounds like, too? “Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2For you know what instructions we gave you by the authority of the Lord Jesus.”

Twice in that section there’s a reference to instructions. And there’s an urging and encouraging to put into practice the instruction and to do so, more and more. Later, there’s even a warning about what happens if you fail the pop quiz. “The Lord will punish men for all such sins, as we have already told you and warned you”.

We will see this morning how much school and our faith have in common. Or don’t. Quick spoiler. There’s a pop quiz alright, but the pass / fail part of it is not about what we did or didn’t do, but about what Jesus did in our place. Even more good news – if we don’t think we’ve got the smarts or the ability to come up with the right answers to God and do the right actions for God, we’ve got God’s grace and power to do exactly what we need to. And really that’s our prayer this morning - Lord, give us the wisdom and knowledge to do the things that please you. In other words – teach us Lord. And the second part of our prayer is: And then Lord, after you’ve taught us – give us the grace and power to put into practice what you’ve taught us.

Yes, the beginning of our reading is instructions about God-pleasing living. But it’s a dangerous thing to just read one section of Scripture without understanding the context that surrounds it. And that context in 1 Thessalonians is this. These Christians in the city of Thessalonica came to a saving faith in Jesus the God sent Savior of the world. They were taught and the Holy Spirit worked faith in their hearts that caused them to believe that Jesus took away all their sins through his perfect life of substitution and through his atoning death on the cross. In this book of the Bible the apostle Paul thanks God for the faith of these Christians and encourages them to remain standing firm in the faith. He knows there will be pressure for them to stop believing in salvation through Christ alone. Again and again he writes about staying in the faith. And then, here, he gives them a workbook so that they can.

So, maybe the first takeway is this: we don’t follow God’s instructions just for the sake of following them. We don’t even live holy lives for the purpose of getting right with God. We are right with God through faith in Christ Jesus who lived for us and died for us and took away all the unright things we’ve done. But in order to stay close to God now so that we are ready to live with him after that great pop quiz day, we need to remain in the faith. And one way to remain in the faith is to live how God wants us to live. To keep doing what we are doing and get even better at it.

I helped coach Little League baseball when my boys were that age. And every day we would practice, we would hit grounder after grounder for the infielders – hit fly balls for the outfielders – and throw batting practice. You could always tells the boys who did this at home with mom and dad – and those who didn’t touch a glove or a bat unless they were at practice. The ones who practice at practice and at home …. Got better and better at it. Muscle memory formed. Tracking a fly ball got easier. They grew more comfortable at the plate. So. I spent some time in Baltimore MD when Cal Ripken was playing He said – it’s not “practice makes perfect. It’s perfect practice makes perfect. So. If more practice makes more perfect works for baseball skills, do you think it can also work for Christian believing and Christian living?

“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, 5not in passionate lust like the heathen, who do not know God;”

More important than corralling a baseball is controlling your own body. Do that and you will avoid sexual immorality. Do that and you will act in a way that is holy and honorable. Don’t do that and you aren’t acting like the heathen who do not know God.

God knew what he made when he made us. He made not many of us to go through this life alone. And so he made a complimentary partner for us. Someone that is not random, but there for us, every single day, good days and bad. Someone who can give us a hug when we need it the most. When he did this, he instituted marriage. And when he did this he gave 1 man and 1 woman something very special - the gift of sex. It was meant to bring about children, yes, but also joy and closeness in a marriage. It was not meant to be abused.

Oh my, how the people of today have abused and perverted God’s gift of sex. It makes us blush to even think about. Except that we don’t blush anymore. We’re hardly even phased by it. Not when it shows up on our television screen. Not

when certain words flow so easily from our mouths. Not when we are quick to defend ourselves with, “Don’t judge me. I can do with my body whatever I want”.

There’s an easy fix for how we’ve fallen to being an adulterous nation. Stop and review. God loves us. In love he gives us the gift of marriage. Read the instructions about marriage and put them into practice. Find a good God-fearing spouse. Go to church with this spouse and raise a God fearing God loving God believing family. Remain committed to your spouse until death parts you. You’ll find love. You’ll find happiness. You’ll be a good example. And more and more people will want the same good marriage that God has blessed you with.

The apostle Paul goes on to more instruction, more review, and more encouragement to add on to what they have already learned. “Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more”.

Paul sounds like a good teacher. I know you know this. I know you are doing this. Now I urge you to do it more and more and better and better. The subject is brotherly love. And love is much more than a feeling, it’s an action. To love each other means to help each other. To physically do what you can for someone who is in need. God feels so strongly about this that he has the apostle John write, ““We love because he first loved us. If anyone says, ‘I love God,’ yet hates his brother, he is a liar.”. In other words – you can’t really be a believer in God unless you are willing to love one another. And I’m not sure loving one another includes insulting someone because their political beliefs are contrary to yours. And I’m not sure that loving one another means blaming someone else for all of your problems. And I’m not sure loving one another means hanging on to something that happened 15 years ago. And I’m not sure loving one another means hoarding everything you’ve got for yourself. I am sure that if you want to get better at being willing to love and help and forgive one another, you need to start practicing it. Take home the workbook and review and practice and do so more and more.

And when you are so busy practicing and practicing on loving and loving more, you’ll be more productive because you’ll be more busy and you’ll be more quiet.

Paul writes, “Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, 12so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.”

The male Greeks of Paul’s day, were not known for their lifestyle of manual labor. The Greeks loved oratory. Greek men often had the ambition of being the best at using public speeches to sway large crowds. Oratory was one of the main studies Greek boys had to pursue. As well as producing great orators, this also resulted in a lot of loudmouths. Being quiet and minding your own business was another way that God teaches us to love one another. Spending all day talking can lead to spending all day complaining. Gossiping. Not getting anything done. And that’s no way to love God and love God’s people.

I realize as someone who talks for a living, I may sound like a bit of a hypocrite. But Paul isn’t telling us all to go out and get a job in the coal mine otherwise we aren’t living the Christian life. He’s saying, its’ okay to keep your opinions to yourself. It’s alright if you just walk away when someone starts talking bad about someone else. We don’t need to counter and argue every point that we disagree with. Maybe the Greeks sat around all day talking, but that’s nothing to aim for because that kind of idleness only gets you into trouble. And if you are of the age, and have the ability, get a job.

Most importantly, do all of this in the Lord Jesus. That’s the how of God pleasing Christian living. We do it, in view of his mercy. In response to his unconditional unfailing forgiving love. In full knowledge and faith of what he has done for us. In thanksgiving. As a part of your faith. As you wait for his coming again. When Jesus comes again, it will be sudden, like a pop quiz, but we won’t fail because he did not fail in living under these same set of laws and passing with a 100% A+. When he comes again, our C’s, D’s, and F’s won’t be coming with us, because they’ve been forgiven, forgotten, wiped from the report cards and record books. But we don’t know when he’s coming again. So we’ve got to keep studying. Keep reviewing. And keep practicing. Good thing we’ve got the instruction manual and the workbook to take home. Amen.

True Rest is Found in Christ by Pastor Klusmeyer

Text: Mark 6:30-34 Proper 11B

SN: 0056 07/21/24

True Rest is Found in Christ

In Mark 6:31 Jesus says to his disciples, “Come away by yourselves to a secluded place and rest awhile.” This passage is a powerful reminder to us that we need to take time out of our busy lives to find peace and rest in the presence of our Lord. This passage always reminds me of one of my favorite places at Camp Phillip. There was a clearing way back in the woods up on a tall hill. The clearing was surrounded by massive oak trees and there was a granite plaque with this passage engraved on it. I loved that spot because when you were there it felt like you were miles from anyone else. It was a secluded place where I could rest and think about the beauty and majesty of God’s creation. In our Gospel lesson this morning Jesus emphasized the importance of finding true rest in him.

There is a lot that happens in Mark chapter 6. A few Sundays ago, we heard how Jesus was rejected by the people of his hometown of Nazareth. After this, Jesus sent out his Twelve Disciples two-by-two to preach a message of repentance to the people of Galilee. We also hear in chapter 6 that it was around this time that Herod had ordered John the Baptist to be beheaded. As the disciples returned from the mission we can guess their emotional state. They were probably filled with joy at the successes they had as they taught the Word of God drove out demons and healed the sick in the name of Jesus. But they were probably exhausted after this period of intense ministry.

Jesus knew how important it would be to go away with his disciples for a while to rest and recharge before continuing their ministry. He probably wanted to talk with them about their successes and failures and give them a chance to recover. Jesus most likely also wanted to take this time to mourn for the loss of cousin John the Baptist and prepare his disciples for the opposition they would face from Herod and other Jewish leaders as they continued to proclaim the message that Jesus was the promised Messiah. Jesus wanted to take a brief period to rest and recharge his disciples.

Rest is something we all need. We know how we feel if we don’t get enough rest. We feel tired and exhausted. We know that we are not as mentally sharp as we should be, and we know that a lack of rest makes us grumpy and irritable. Not getting enough rest is not good for our physical health. When we get run down and exhausted, we are more susceptible to illness and disease. The same is true of our spiritual health. If we do not get enough spiritual rest, we can become spiritually weak and exhausted. And what happens when we are in this spiritual state? We are more susceptible to the attacks of Satan. We are more prone to give into temptation and fall into sin and we are more tempted to doubt that God is watching over us.

God does not want us to be in his weakened condition. God is our Good and Loving Shepherd. He wants to watch over and care for his sheep. He wants us to be healthy and happy. One of the best ways to do this is to take time to rest and refresh ourselves in the Word of the Lord. God’s Word is our source of strength and comfort. God’s Word reminds us that we have true peace and rest because all of our sins have been forgiven by the death of Christ. God wants us to find joy resting in him. The Bible often talks about resting in the Lord as times of refreshment, just think of the beautiful words of Psalm 23, “The LORD is my shepherd. I lack nothing. He causes me to lie down in green pastures. He leads me beside quiet waters. He restores my soul.”

Unfortunately, we live in a world that seeks to do everything possible to distract us from finding our true rest in the Lord. We are bombarded by a never-ending stream of messages telling us that we should never be content with what we have. The only way we can find joy and happiness is if we have the next newest and best thing. We have social media that is teaching us to compare our lives to other people and covetously desire what they have. We are told that the only way we can be happy is if we work hard so we can earn more money to buy more stuff and then this stuff will make us happy.

But what’s the unfortunate truth? None of this leads to happiness. If we are constantly comparing our lives to others, we are never going to be happy. If we think that we will find joy in having enough material possessions, then we are never going to have enough to fill that void in our lives. If we are constantly worried about working harder and making enough money, we are filled with stress and may even suffer burnout. Satan loves to take advantage of us when we are in this weakened state. He does everything he can to look for rest and

relief in every place except in Jesus. Just think of some of the sins that come from being stressed and burned out. Maybe we give in to unhealthy habits like overindulging in food or alcohol. Maybe we let our stress get the better of our emotions and we lash out in anger at others to make ourselves feel better. Or perhaps we seek to escape and waste hours and hours binge-watching television or aimlessly scrolling through our phones. We do everything we can to escape except doing the one thing that would bring us true rest: refreshing ourselves with God’s Word.

This is why God in the Old Testament made keeping the Sabbath Day such part of the 10 Commandments. He knew that his people needed a constant reminder of their need to find peace and rest in him. We need this reminder as well. On our own, we sinfully look for rest in all the wrong places, but God’s Word reminds us that it is Christ alone that we find true rest and contentment. Paul reminds us of this in Philippians chapter 4 which we wrote while he was in chains for the Gospel, “I know what it is to live in humble circumstances, and I know what it is to have more than enough. I have learned the secret of being content in any and every situation while being full or hungry while having plenty or not enough. I can do all things through Christ, who strengthens me.”

Paul knew that the secret to rest and contentment was found in Christ alone. It is only through Jesus that we have peace with God. Jesus restored our relationship that sin had destroyed. Christ took all our sins upon himself and paid for them with his life. When we were baptized, we were connected to the death and resurrection of Christ and born again as children of God. Christ sacrificed everything to redeem us. We see this sacrificial love of our Savior in our Gospel. Christ and his disciples were exhausted and wanted to rest. But when Jesus saw the crowds, he was filled with compassion towards them because they were like sheep without a shepherd.

In the same way, Christ was filled with compassion toward us. He saw that by nature we were lost and condemned creatures who could do nothing to save ourselves. Christ came to this world and lived a perfect life in our place. He then offered his life on the cross to make full and complete payment for the sins of the world. His perfect sacrifice becomes our righteousness through faith. Because we are righteous, we now have peace with God. We have a peace that the world does not understand because we are freed from the burden of guilt and shame. By the resurrection of Christ, we are also freed from the fear of death. We know that death has been swallowed up in victory and that those who have faith in Jesus as their Savior will know the joy of eternal life with him.

Dear friends this is the peace and joy that we have which is found only in the glorious revelation of the Gospel. This is the rest that we need to be reminded of again and again. Satan and the world want to rob us of our rest. They want us to try and find peace and rest everywhere except in Christ. But we know that true rest is found in Christ alone. The message of the Gospel that we hear each Sunday is an invitation to “come away by yourselves to a secluded place and rest a while.” What a joyous opportunity to gather together with our brothers and sisters in Christ and find rest from the trials and temptations of the world. What a joy to gather around the Lord’s table and receive the peace of forgiveness as we eat and drink the blood of Christ.

Our Gospel lesson this morning reminds us of the importance of taking time to find rest in Christ alone. We are refreshed and encouraged in our faith as we gather together around the Word of God. This is the reason we are emphasizing the importance of family devotions in our weekly Bible study. God’s Word is what gives us strength and comfort, peace, and joy. God’s Word reminds us of all the mighty deeds that our God has done for us and reminds us of the peace and rest we have in Christ alone.

Called and Sent by Pastor Zarling

Called and Sent

Mark 6:7-13 Jesus called the Twelve and began to send them out two by two. He gave them authority over the unclean spirits. 8He instructed them to take nothing for their journey except a staff—no bread, no bag, no money in their money belts. 9They were to put on sandals but not to wear two coats. 10He said to them, “Wherever you enter a house, stay there until you leave that area. 11Any place that will not receive you or listen to you, as you leave there, shake off the dust that is under your feet as a testimony against them.” 12They went out and preached that people should repent. 13They also drove out many demons. They anointed many sick people with oil and healed them.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort (2 Corinthians 1:3). Amen.

About 15 years ago, a young pastor asked me for advice on his divine call. I said, “You can have calls like I did. I was assigned out of the Seminary to a brand-new church. Be the first pastor so no one can compare you to previous pastors. Or you can accept a call to a church where the previous pastor was so bad that he was kicked out of the Synod. Then, all you have to do is show up, preach the truth, and love the people.”

This morning, we see Jesus sending his disciples out with authority to preach and drive out demons. We will examine the divine call of the pastor. What is the call? Why do pastors get calls from other churches? What is the work of the pastor? What is the work of the people? And how does Jesus forgive and use sinful pastors and sinful people to do his ministry work?

How does Jesus call pastors into the ministry? It’s a little different than what Jesus did with his apostles. Jesus walked up to Peter and Andrew, James and John, while they were mending their nets along the Sea of Galilee and invited them to follow him. He called Matthew out of his tax collector’s booth. He knocked Saul off his horse on the road to Damascus, blinded and baptized him. Jesus gave them years of Seminary training and then sent them out as apostles.

Today, Jesus still calls men into the pastoral ministry. Instead of him calling them audibly like with his apostles, he uses congregations to call pastors in his name and for his ministry. Pastors in the WELS do not go looking for a call to another church. Another church comes looking for them. Presently, there are about 140 pastoral vacancies in the WELS. Pastors are eligible to receive divine calls every 6 months. So, some pastors may receive calls regularly.

When a pastor receives a divine call to another congregation, he then has to decide where his gifts can best serve the Lord of the Church – his current call or his new call. The pastor will talk to pastors, principals, teachers, leaders, and people in both congregations. He’ll talk to his family and talk to the Lord in prayer. The pastor may be looking for a new challenge. The Lord may have grown his gifts for a specialized ministry. Or the pastor may see there is work to be done in his current congregation. Through the call the Lord may have opened the eyes of the pastor and his people to focus more on the work at hand.

Deliberating on divine calls may be easy or can be very difficult. For example, when I received the call to come to Epiphany, Shelley and I took our three girls for a little trip to Cincinnati. On the way there, I was returning the call. On the way home, I was accepting the call. More recently, last year when I had the call to Modesto, California, for the first two weeks, I was accepting the call. Then after talking to good friends at Water of Life, I was returning the call.

In our Epistle lesson, St. Paul establishes qualifications for those serving in the public ministry when he writes to Pastor Titus: “Indeed an overseer, since he is God's steward, must be blameless, not arrogant, not quick-tempered, not a drunkard, not violent, not eager for dishonest

gain. Instead, he must be hospitable, loving what is good, self-controlled, upright, devout, and disciplined. He must cling to the trustworthy message as it has been taught, so that he will be able both to encourage people by the sound teaching and also to correct those who oppose him” (Titus 1:7-9).

Lord willing, your pastor will have those qualifications for the public ministry. But please understand that your pastor is also a sinner. He will make mistakes. Lots of them. As a new pastor and home missionary, my Mission Counselor advised me, “Michael, if you are a pastor who likes to be in the office working and studying, you need to schedule time to be with your people. If you are a pastor who likes to be with the people, you need to schedule time to be in your office.”

I’ve talked to lots of pastors over my 28 years in the ministry. Some pastors can spend a lot of time with their ministry and then neglect their family. Other pastors can spend a lot of time with their family and neglect their ministry.

Pastor can often be Alphas and leaders. They may not always play nicely with others – other pastors, other called workers, other leaders in their congregation. I’ve had calls to come to churches to clean up the mess created by associate pastors who couldn’t get along with each other.

I tell you this because I pray that you have patience with your pastors. Show love to your pastors. And be willing to give lots of forgiveness to your pastors. Be willing to talk to your pastor – not about your pastor to others, because that’s gossip. Talk to your pastor. Let him know if you think he needs to tweak his work schedule, spend more time with his family or his church family. Hopefully you love your pastors. Love them enough to be honest and open with them.

By God’s grace, Pastor Klusmeyer and I do work very well together. Even though we are opposites in many ways. He’s listening to Greek and Hebrew in our office. I’m reading graphic novels of the Bible. I’m the big picture, planning guy. He loves the minutia. In golf, he hits his drives far and to the right. I hit my drives farther and straight.

Pastors understand that their members are also sinners. People will take their pastors’ words the wrong way. Maybe they don’t show him the respect he deserves as God’s called servant.

Members may not like their pastors’ sermons or teaching style or personality. That’s OK. We don’t always like everything about everyone. But if that is the man your God called to serve as your pastor, then he deserves the respect of listening to him, learning from him, and getting to know him. Because when the pastor preaches and teaches, that is the voice of your Savior coming through the mouth of your pastor.

I know of a situation in another church where a member didn’t like one of his two pastors. He asked me if it was OK if could contact the church office for the preaching schedule. When the pastor he didn’t like was preaching, then he would go to another WELS church. I told that member, “That is absolutely not OK! That’s your pastor. You go to church and you listen to him.” Thankfully, that member listened. He sat in the pews and really concentrated on his pastor’s sermons. He admitted to me that he was the problem, not the pastor.

It's good to defend your pastor. About a decade ago, I went to see Elenore, one of our homebound members. She lived close to the church, so I biked there. When I walked into her house, she told me, “I had to defend you again.” I just shook my head and said, “Now what?” She said, “One of the ladies asked me, ‘Do you think Pastor Zarling bikes so much because he’s trying to tell us that we don’t pay him enough?’” I was stunned. I said, “You can tell whoever

you talked to that I just had my second knee surgery and the doctor said I don’t have any cartilage left in my knee. That means I can’t run anymore. I bike because I don’t want to be the fat pastor.” She said, “No, I told her, ‘Don’t you have anything better to do than to bother my pastor.” I laughed and said, “That’s way better!”

Pastors need to have patience with their members. They need to show love and grace to their members. We are called to offer Christ’s forgiveness to those gathered within the church. This patience, love, grace, and forgiveness of pastors and people come straight from Jesus Christ. St. Paul describes it this way, “We hold this treasure in clay jars to show that its extraordinary power is from God and not from us” (2 Corinthians 4:7). Or, as my Mission Counselor put it, “We are all cracked pots.”

The point of these stories is that Jesus uses congregations to call pastors into the public ministry. Jesus then sends his pastors where he needs them to serve in his kingdom.

Jesus uses a cracked pot like your pastor to share a very special message – a message of patience, love, grace, and forgiveness that only comes through the Savior of pastor and people.

The pastor is the voice of Christ to his people. He reminds you of the Father’s consolation and care in working everything to your eternal benefit. He reminds you of the Savior’s work in forgiving all your sins. He reminds you of the Spirits comfort when you are suffering or grieving.

The pastor is the man appointed with authority by Christ to use his ministry of the keys to lock heaven to the unrepentant, but open wide the gates of heaven to the contrite.

The pastor is speaking with authority because he is speaking on God’s behalf. Remember how the prophet Amos responded to his critic, Amaziah. Amos said, “I was not a prophet, nor was I a son of a prophet. Rather, I was a sheep breeder and I took care of sycamore fig trees. But the Lord took me from tending flocks, and the Lord said to me, “Go, prophesy to my people Israel” (Amos 7:14-15). The pastor may be gifted in some areas and lacking in others. But be assured of this – he has been called and sent by Jesus to go prophecy to his people.

The pastor is authorized by Christ to counteract the accusatory lies of Satan that burden the consciences of sinners. He is authorized by Christ to use his mouth to fill up your ears with God’s Law to point out your sins and God’s Gospel to absolve your sins. He is authorized by Christ to use his hand to pour water over the infants’ head at the baptismal font, to use his hand to give you Christ’s body and blood into your mouth, and to use his hand to hold the hand of the dying saint on their deathbed.

C.F.W. Walther wrote this about people and their pastors, “Concerning the true shepherds, even if they are also poor, weak, vulnerable men, that you be merciful to them, as your father in heaven is merciful, to pray for them and, finally, not to forget that God’s Word calls to you: “Take heed of your teachers and follow them,” (as they present you God’s Word), “for they watch over your souls as those who must give account, that they do so with joy and not with sorrow, for that would not be good for you” (C.F.W. Walther, “Second Sunday after Epiphany: On the Public Preaching Office. Epistle: Romans 12:7-16”).

God called an ordinary man like Amos the shepherd to be his prophet. Jesus chose ordinary men like fishermen and tax collectors to be his apostles. Jesus continues to choose ordinary men like Pastor Klusmeyer and myself to be your pastors. He calls and sends us – with all our weaknesses and failings - to be your pastors at Water of Life. He invites you – with all your faults and flaws – to call us to serve you. Jesus, the Lord of the Church, calls imperfect people into his ministry to share the message of a perfect Savior. A Savior from all our weaknesses and failings, all our

faults and flaws. He has called and sent us to work together with patience, love, grace, and forgiveness. Amen.

St. Paul wrote to the Philippians, “The things that you learned, received, heard, and saw in me: Keep doing these things. And the God of peace will be with you” (Philippians 4:9). Amen.

Reject the Messenger, Reject the Message

Reject the Messenger, Reject the Message

Have you ever had a situation where someone is telling you something and you know deep down that what they're saying is correct but you're unwilling to listen to that message because of the person who is giving it to you? The message is correct but because of the person giving it, you have an irrational urge to reject that message. Maybe you've experienced this in the realm of politics. A politician can be saying something that you know is correct and yet because they don't have the right letter after their name you are completely unwilling to listen to what they have to say. It's amazing how often we can let our biases about someone cloud our willingness to listen. We often reject a message simply because of what we know about the messenger.

This is exactly what happened to Jesus in our gospel account for this morning. Jesus had been having great success preaching and teaching throughout the region of Galilee. Large crowds have been following Jesus wherever he went. He had been performing great and mighty miracles including raising the daughter of Jairus from the dead. Jesus now decides to return to his hometown of Nazareth to proclaim the message of the Kingdom of God to the people he had grown up with.

Undoubtedly the people of Nazareth had heard about Jesus's fame as he had been teaching and preaching in the surrounding villages. They must have been excited to hear that he was coming home. On the Sabbath day, Jesus went into the synagogue and began to teach about the scriptures. Mark does not tell us exactly what Jesus said on this occasion. It was most likely similar to other things he had said. He read from the Old Testament and explained how the promises and prophecies of God were being fulfilled in him. He proclaimed that he was the Son of God and the promised Messiah who had come to free all people from their sins.

The people of Nazareth were amazed at the teaching of Jesus. They wondered how this man they grew up with could be teaching these things. They asked, “Where did this man learn these things? What is this wisdom that has been given to this man? How is it that miracles such as these are performed by his hands? Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” Put yourself in the shoes of the people of Nazareth for a moment. Imagine that someone from your hometown someone you had grown up with returns and begins claiming that he is the son of God. How would you react? Most likely you would think that they were crazy. You would think that there is no way this young man from your town could be the Son of God. Now consider what else they knew about Jesus. Imagine growing up with someone who never sinned. Imagine knowing someone who was perfectly kind, loving, and selfless to everyone around him. Now imagine hearing about the mighty miracles that this person performed, how they healed the sick and raised the dead.

The people of Nazareth knew all of this and yet they still rejected the message of Jesus. Even his own brothers and sisters rejected him. They simply could not accept that the man they had grown up with, the man they knew as the carpenter from their town could be the promised Messiah. They were so scandalized that it was Jesus who was proclaiming this message to them that they rejected the truth of God’s Word in the face of overwhelming evidence. They rejected the message because of the messenger.

Unfortunately, we sometimes act the same way. We are unwilling to listen to the truth of God’s Word because we have a problem with the messenger. There can be many reasons for this: maybe we’ve been hurt or offended by something that person has said to us in the past, or maybe we know that they have done the exact same thing and think of them as hypocritical for even pointing our sin out to us, or perhaps we think that the person pointing out our sin to us simply doesn’t understand the situation that we are going through.

Other times we reject the messenger because we don’t like the message he is proclaiming. The people of Nazareth did not want to hear Jesus claiming to be the Son of God. There are times when we don’t want to hear the hard truths of God’s Word. We don’t want to hear that we are sinners who daily sin against God in our thoughts, words, and actions. We don’t want to hear that on our own there is nothing we can do to save ourselves and that when it comes to salvation our good works count for absolutely nothing. Our sinful nature hates hearing this message and Satan will do everything in his power to have us reject that message and turn our backs against God.

The people of Nazareth rejected Jesus. Mark tells us that Jesus was amazed at their unbelief. Jesus could have let the rejection of his hometown discourage him, but instead, he immediately went to the surrounding

villages and continued preaching and teaching. The next section of Mark’s Gospel tells us that Jesus sent out the Twelve disciples so that more people could hear the message of salvation. This is an amazing picture of our Savior’s love and mercy. No matter how many times he was rejected he continued to preach and teach the Word of God. Christ showed perfect love and faithfulness in the face of opposition, even when he was rejected by his own friends and family.

This is the same way that God continues to deal with us. We daily sin much and yet God offers us forgiveness again and again. There have been times when we have resisted or rejected the messengers or message of God and yet he offers us the message of his Gospel again and again. Christ is always waiting with open arms to offer us forgiveness for all our sins. Our God is gracious and loving and wants all people to be with him in the joy of his eternal kingdom. There is no sin that is too great for the forgiveness of God. Every sin that you have ever committed or will ever commit was nailed to the cross of Christ and paid for with his holy, precious blood. Christ took all your sins on himself and became sin for you. In return, he has given you, his righteousness. You stand perfect in the eyes of God washed clean of all your sins by the blood of our Lord and Savior Jesus Christ.

This righteousness becomes ours by faith in Christ alone. We receive this faith by hearing the message of the Gospel preached to us over and over again. The Spirit of God works through the Word to create faith in the hearts of those who hear the message of the Gospel. This is why it is vitally important that we continue to proclaim the truth of Christ crucified to the world.

Unfortunately, we know that this is a never-ending struggle. The world hates the message of salvation. Satan is doing everything in his power to hinder the spread of the Gospel. We saw how Jesus was rejected in Nazareth, and we know from the Old Testament how often the people rejected the prophets of God. We heard this morning in our reading from Ezekiel that often we are proclaiming God’s Word to brazen-faced and hard-hearted people. We see in our world how Christians are hated and reviled. We are called unloving and hateful because we dare to proclaim that Christ is the only way to salvation. The world will reject and hate us just as it rejected and hated Christ.

We know that at times we are like the people of Nazareth. We are tempted to reject the message of God’s Word because of the messenger. Satan loves to use the opportunities to lead us away from the truths of God’s Word. He wants there to be arguments and division in the church of God. He wants people to reject the messengers of God’s Word because he knows that this will lead them away from the message as well. We take comfort for those who reject God’s Word because we know that God continues to work through his Word. God’s Word also takes time. We know that Jesus's own brothers rejected his message at Nazareth. But we also know that later on his brother James would become a leader and champion of the early church who was killed for his faith.

Dear friends, we will face times of trial and persecution as well. We will be hated and rejected for being messengers of Christ. In his letter to Timothy Paul tells us that he was in chains for the Gospel, but he also boldly proclaims, “But the word of God is not chained.” God’s Word cannot fail. It always accomplishes his purposes no matter how Satan, the world, and our own sinful nature try and prevent it. We cling to the promises of God and know that our victory is certain. Christ has defeated the power of Satan. There is nothing the world can do for us because our salvation and the glory of heaven are ours now and forever. Amen.

This saying is trustworthy: Indeed, if we have died with him, we will also live with him; If we endure, we will also reign with him; If we deny him, he will also deny us; If we are faithless, he remains faithful, because he cannot deny himself.

“Don’t be afraid. Only believe.” by Pastor Zarling

“Don’t be afraid. Only believe.”

Mark 5:21-24a, 35-43 21When Jesus had again crossed over in the boat to the other side, a large crowd gathered around him near the sea. 22Then one of the synagogue rulers, named Jairus, came. When he saw Jesus, he fell at his feet 23and repeatedly pleaded with him, “My little daughter is near death. Please come and place your hands on her so that she may be healed and live.”

24Jesus went with him.

35While he was still speaking, people from the synagogue ruler’s house arrived, saying, “Your daughter is dead. Why bother the Teacher anymore?”

36But when Jesus heard this report, he told the synagogue ruler, “Don’t be afraid. Only believe.” 37He did not allow anyone to follow him except Peter, James, and John the brother of James. 38They went into the house of the synagogue ruler, and Jesus saw a commotion with people weeping and wailing loudly. 39When he entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.”

40They laughed at him. But after he put everyone out, he took the father of the child, her mother, and those who were with him and went in where the child was. 41Grasping the hand of the child, he said to her, “Talitha, koum!” (When translated, that means, “Little girl, I say to you, arise!”) 42Immediately the little girl stood up and began to walk around. (She was twelve years old.) They were completely and utterly amazed. 43Then he gave them strict orders not to let anyone know about this, and he told them to give her something to eat.

By the mercies of the LORD we are not consumed, for his compassions do not fail. They are new every morning. Great is your faithfulness (Lamentations 3:22-23). Amen.

They thought it would be funny. At the WELS Youth Rally, 14 teens got into the elevator. The capacity for the elevator was 5.

They thought it would be funny. On the count of 3 all 14 teens jumped.

The elevator stopped. They still thought it was funny. They were at the rally with 2900 teens, and they were stuck in an elevator.

It stopped being funny 20 minutes into the ordeal. There wasn’t a lot of room to move or even sit down in the elevator. It was hot. It was cramped. Teens started getting nervous. Anxious. Even a bit afraid.

But they all cheered when the fire fighters arrived to open the elevator and rescue them.

Fear is a common, everyday emotion. Perhaps it is even the strongest of human emotions, often stemming from the unknown, unfamiliar, and indefinite. There are many things we are afraid of. Afraid of physical creatures like snakes and spiders. Afraid of physical ailments like a stroke or dementia. Afraid of emotional conditions like depression or loneliness. All of us are afraid of death – the death of a child, the death of a spouse, the death of a parent, and facing our own death.

He uses the Greek word “eschatos,” “ending.” “My little daughter is ending.” But in Jesus, it will be just the beginning.

On the way to Jairus’ home, some men came from his house with the sad news, “Your daughter is dead.” Now she is the perfect patient for the Great Physician of body and soul. For if Jesus came not for the healthy, but for the sick, then above all, he came for the dead. To give life from death.

Death is not natural. It is the terrible rending of the soul from the body. We were created not to die, but live. But death has reigned since the forbidden fruit was tasted. Fear took over with the sound of God’s footsteps in the Garden. Fear finds its fulfillment in God’s curse: “From dust you are and to dust you will return” (Genesis 3:19).

As sinners, we should be afraid of death. For the Bible says, “you are dead in your trespasses and sins” (Ephesians 2:1); and “the soul who sins is the one who will die” (Ezekiel 18:20); and “the wages of sin is death” (Romans 6:23). We are as dead as a little girl whose heart and breathing have stopped. Though we may look good on the outside, our bodies are being ravaged by the effects of sin – illnesses, ailments, tumors, strokes, dementia, etc. Our bodies are always one step from the grave.

“But when Jesus heard this report, he told the synagogue ruler, “Don’t be afraid. Only believe” (Mark 5:36). Jairus gets to see what nine of Jesus’ regular disciples did not get to see – Jesus raises his daughter back to life. Jairus saw Jesus stare death in the face and death back down.

That’s a picture of what is going to happen to you and your Christian loved ones. The world laughs at that, as the gathered mourners laughed at Jesus when he said, “The child is not dead but sleeping” (Mark 5:39). Unless Jesus returns before you die, you will be like this little girl. You will be awakened from the sleep of your death by the voice of Jesus. He will take you by the hand and raise you to a new life that will never end. Then he will have someone get you something to eat from his marriage feast of the Lamb.

Here’s what you need to know and believe. In your Baptism, Jesus has already said to you what he said to the little girl in your native Aramaic tongue, “Talitha koum!” “My child, arise!” And that’s what Jesus is going to say to you upon the trumpet blast ushering in Judgment Day, “Talitha koum!” “My child, arise!” calling you from your grave. Then you will run around heaven for an eternity, and Jesus will feed you at his feast forever.

Those teens stuck in the elevator weren’t going to die. But they were still afraid. Our greatest fear comes from looking at death. But Jesus’ words chase away fear. When Jesus draws near, fear flees and faith is strengthened. Fathers are comforted. Mothers behold the miraculous. Adult sons are reunited, and little girls rise from the dead – if not today, then on the Last Day.

Jesus was calm when the storm on the Sea of Galilee churned around him. Jesus also remains calm when death swirls all around him. And why shouldn’t he remain calm? He’s the expert. He’s the One who stared death in the face and shouted its defeat, “It is finished!” He’s the One who conquered death by dying on the Good Friday cross. He’s the One who crushed death with his resurrection on Easter Dawn.

In 252 A.D., St. Cyprian of Carthage wrote treatises and preached sermons encouraging Christians who were experiencing death all around them from a plague. Understandably, many were afraid to suffer and die. Cyprian has some powerful words for Christians looking at Death riding towards them – and facing it without fear. He chastises that only non-Christians should be afraid to die:

“Doubtless, let him fear to die, and only him, who, unborn of water and of the Spirit, is the property of hell-fire; let him fear to die, who is without title in the Cross and passion of Christ; let him fear to die, who is to pass from death here into the second death; let him fear to die, on whom at his going away from life, an eternal flame will lay pains that never cease; let him fear to die, on whom the longer delay

confers this boon, that his tortures and groans will begin later. Unbelievers should be afraid to die for they have nothing to look forward to after death. Instead, they should fear death for they will then suffer the second death.”

Cyprian is saying that only unbelievers have reason to fear death. Christians, though, should never fear death. Jesus promises, “Do not be afraid. I am the First and the Last—the Living One. I was dead and, see, I am alive forever and ever! I also hold the keys of death and hell” (Revelation 1:17, 18).

Our annual trip to the tomb with the women every Easter morning is important for us as Christians. It is fitting that at the grave the angels tell the women: “Do not be afraid” (Matthew 28:5). It is fitting that the risen Jesus tells the women hurrying away from the tomb: “Do not be afraid” (Matthew 28:10). And it is fitting that Jesus reminds us repeatedly: “Do not be afraid. Only believe.”

There at that Easter tomb we hear a refrain that resounds almost 100 times in just the New Testament: “Do not be afraid.” The women had come out to the grave of their (supposedly) dead Master with a mixture of fear, powerlessness, and hopelessness. But suddenly they learned that their dear Lord was no longer dead. Just as he had promised, death held no power over him. In his saving power, they no longer had any reason to live in hopelessness and fear.

As they left the tomb, already the Easter message allowed the fear in their hearts to begin to mix with a great dawning joy. Then, as if the angelic messenger’s words had not been enough, Jesus suddenly stood before them. They heard their risen Lord’s lips repeat the refrain: “Do not be afraid.” His repetition displays the patient mercy of the Savior who knows how difficult it is to drive fear from the hearts even of his believers! His repetition reveals he will not abandon them to their clinging fears. He wants them to know that their lives – and their eternal lives – are in the hands of a crucified and risen Lord. There is nothing more to fear.

That same resurrection message still resounds to this day: “Do not be afraid. Only believe.” Easter proclaims that there is nothing in ancient times, current times or future times that can rightfully make us afraid –not plagues or pandemics or World Wars or anything else that brings death.

Even in a fallen world where Death rides its pale horse to haunt and hunt us down, Jesus still patiently reassures us: “Do not be afraid.” Death's back is broken. Satan has been stomped. The gates of Hades have been ripped off their hinges. Christ rides victorious on his white horse (Revelation 6:2). He has conquered and he continues to conquer. “Death is the last enemy to be done away with” (1 Corinthians 15:26), If Death is done, nothing else can win. If Death has been destroyed, then there is nothing else to fear.

Death lies broken and defeated. And now you get to decide whether the rest of your troubles, the worst of your fears, and the greatest of your anxieties are worth your worries.

Can the terrors of troubles outweigh trusting in the Almighty God?

Can the wrath of war overshadow the Lord of Armies?

Can the dread of demons live up to their demands?

Can the panic of pandemics be greater than Christ walking victoriously out of his grave?

That’s why we need to be reminded that we Christians alone have an answer to human fear. That answer is found in a little girls’ room. It is found at an empty tomb. It is found in a message that calms our fears at the cemetery. “Do not be afraid,” says the angel. “Do not be afraid,” says the risen Lord. “Do not be afraid,” says the pastor at the Christian funeral service.

You have no reason to ever be afraid again. As death comes calling, Jesus reminds you, “Don’t be afraid; only believe.” Amen.

For we know that the one who raised the Lord Jesus will also raise us with Jesus and bring us (together with you) into his presence (2 Corinthians 4:14). Amen.

Confessing Before Kings by Pastor Zarling

Confessing Before Kings

Psalm 119:46 Then I will speak of your testimonies before kings, and I will not be put to shame.

There was great religious division in Germany between the Lutherans and the Roman Catholics. The lands controlled by the Emperor were divided among Lutherans and Catholics. They disagreed with each other and did not get along together. Charles V, the Emperor of the Holy Roman Empire, called for a meeting between the Pope’s theologians and the Lutheran reformers because he wanted to put this “silly” religious disagreement behind him, so he could get on with the important matter of the day – uniting the empire for a military battle against the Muslim Turks.

Charles called a diet – a meeting – in the German city of Augsburg. The night before the Lutherans were to present their confession of faith, Charles and his brother Ferdinand, the King of Austria, met privately with the Lutheran princes. They ordered the Lutheran princes to forbid any Lutheran preaching in Augsburg during the meeting. They also commanded the Lutherans to attend the Corpus Christi – the Body of Christ – festival the next day with the Emperor.

George, Margrave of Brandenburg, spoke boldly for the Lutherans. He refused to concede to Charles’ demands, saying, “Before I let anyone take from me the Word of God and ask me to deny my God, I will kneel and let them strike off my head.”

The Emperor was clearly taken aback by George’s boldness. Charles sputtered in broken German, “Not cut off head, dear prince. Not cut off head.” (Introduction to the Augsburg Confession, Book of Concord, p. 25).

On June 25, 1530, a group of faithful Lutheran princes and electors met in Augsburg, Germany, to present the confession of their faith to the Emperor. This was a time in the Roman Catholic Church when the Papacy was a superpower, and dissent was handled at the stake or at the rack. All the efforts of reform by previous reformers had fallen on deaf ears or resulted in death. But, by the grace of God, this Lutheran Reformation was turning out differently.

The Emperor and the Pope had the power to arrest and kill anyone who disagreed with them. The Lutherans decided there was only one thing to do – confess. These were not theologians that were standing before the Emperor. They were courageous Lutheran laymen – like yourselves. They confessed their faith and told the Emperor and the Roman Church what they believed, taught, and confessed. They relied on the promise of God’s Word, as contained in Psalm 119:46, “Then I will speak of your testimonies before kings, and I will not be put to shame.” The Augsburg Confession was presented as a statement of biblical truth and a proposal for true unity in the Christian faith. It has never been withdrawn or found in error.

This confession caused a stir as soon as it was read. The Bishop of Augsburg, who was faithful to the Pope and in whose palace it was read, said that it was all true and could not be denied. One of the princes who was loyal to the Pope asked the Pope’s head theologian if it could be refuted. Dr. Eck replied: “I can’t refute it using only Scripture.” The prince was stunned and asked: “Do you mean to say that these Lutherans sit inside Scripture, and we outside?”

All of us – pastors and people – are to make bold confessions of our faith. Faith alone makes us Christians. Confession alone marks us as Christians. St. Paul describes the relationship between believing and confessing, “Certainly, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is with the heart a person believes, resulting in righteousness, and it is with the mouth that a person confesses, resulting in salvation” (Romans 10:9-10).

Jesus also says, “Everyone who confesses me before others, I will also confess before my Father who is in heaven” (Matthew 10:32). Jesus is talking about confessing our faith. Our confession of sins may be private, but there is no such thing as a private confession of faith. Our confession of the Christian faith is public for the whole world to see. Jesus says: “For nothing is hidden that will not be revealed, and nothing is secret that will not be made known and come to light” (Luke 8:17).

God does not call us to proclaim something as fragile as our opinions or ideas before the world. He calls us to proclaim the powerful, living, and enduring Word of God. God called the universe into existence through his Word. Christ is the Word made flesh. The Holy Spirit works faith through the Word. This is the Word that has the power to break down the barriers of unbelief, to forgive the sinner of his or her sins, to give spiritual life to those marked with the power of death, and to even grant physical life to those who had died.

By God’s grace, this is the Word you have in your pews, the Word you have in your Bibles at home, the Word you sing in hymns, and the Word you have memorized in your head and in your heart. This is the Word you are called upon to confess with your mouth.

What the Lord tells us in the shadows we are to shout from the housetops. Have you noticed how quick we are to weigh in on a sports team or restaurant or brand name? Have you noticed how easily we argue our position in politics? If we will speak up for a mere opinion, why will we not speak up for the truth that endures forever? God did not mean us to shout behind the closed doors of the church only to whisper in fear when we head back out into the world. Actually, it’s just the opposite. Before the Lord we whisper in awe of his love but outside the House of the Lord our voices cannot be silenced for the cause is too marvelous and the good news too great.

The Augsburg confessors put Psalm 119:46 at the front of their confession, “I will speak of your testimonies before kings, and I will not be put to shame.” That verse sums up their attitude. With the power of the Pope and the Emperor lined up against the Lutherans, the consequences for their confession could be severe. But the conviction of God’s Word was stronger than the fear of earthly powers. In the face of real risk, the confessors of Augsburg spoke up for what they knew to be the truth.

The rulers of this sinful world may disagree about a myriad of things … but they find themselves united on one point – they oppose God’s rule. “The kings of the earth take a stand, and the rulers join together against the Lord and against his Anointed One” (Psalms 2:2). God’s people must stand up to rulers who stand against the Anointed One and those whom he anoints with the water of Baptism.

Christians must remember that we will suffer for our faith in this world (John 16:33). We are like sheep being led to the slaughter. God promises the godly eternal joys and blessings (1 Corinthians 2). God promises the godless with eternal condemnations and wailings (Matthew 8:12).

Christ testified to Pilate, “My Kingdom is not of this world” (John 18:36). That means our kingdom is not of this world, either. We are not called to be Christians to have good days in this life – for as Christians we are but strangers here. We are guests who are citizens of the Kingdom to come. We patiently suffer in this world waiting for the world to come.

The Reformer Martin Luther expected hatred from people – particularly when it became clear that he and the Roman Catholic Church were not only on a different page but in a different book. He expected to die a martyr’s death because he had taken on the church and its false teachers. That’s why he resisted getting married for so long. He didn’t want his wife to be made a widow

or future children to be fatherless. But even though Luther knew he might die at any moment after being branded a heretic by the Pope and an outlaw by the Emperor, he would not remain silent. In fact, on one occasion, Luther received a note from a man who urged him not to go to a meeting in Augsburg to which Luther’s enemies had invited him. What was Luther’s response? “Even in Augsburg, in the middle of his enemies, Christ reigns.” Luther expected hatred from the enemies of the gospel; even more than that, he expected help from his gracious Lord.

Moses and the prophets, the apostles and early Christians, Luther and his fellow reformers, knew that Jesus’ words would come true, “All men will hate you because of me” (Luke 21:17). We as twenty-first century Christians and modern-age reformers certainly do not go looking for trouble – enough trouble will find us. It has been said that where Christ builds a church, the devil builds a chapel. Wherever the gospel is proclaimed, Satan must attack. Wherever we soldiers of Christ lift high the cross, Satan’s minions inflict pain and pressure. Wherever Christ reigns as King, this world’s prince still scowls.

We may not fear beheading, loss of property, imprisonment, or death, like other Christians in centuries past or Christians suffering presently around the world. We don’t fear a den of lions or a fiery furnace, but persecution abounds when we’re faithful to the Word. We lose relationships because of a Biblical belief that honors the sanctity of marriage. We lose promotions because of worship priorities. We lose friendships because we won’t join in sinful talking or walking. Jesus says we will lose family relationships because of our connection to him, “I came to turn a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law. A man’s enemies will be the members of his own household” (Matthew 10:35-36).

Don’t be fooled into faintheartedness. Don’t be coerced into cowardice. Don’t be scared into silence. As you allow the Holy Spirit to reform your former sinful way of life, expect derision and insults. As you work with God’s Word to reform the world, expect hatred and persecution.

Also expect help from your gracious Lord, the Shepherd of helpless and hapless sheep. Even as we stand on trial for our beliefs, we are witnesses to our enemies. Even as we are arrested and persecuted, the Holy Spirit is giving us the boldness to speak clearly. Luther concludes his Battle Hymn of the Reformation: “And do what they will – hate, steal, hurt or kill – though all may be gone, our victory is won; the kingdom’s ours forever!” Even as we face the hatred of men, we are comforted and encouraged with the knowledge that a life free from all suffering and pain awaits us.

There is nothing to fear. Yes, there will be kings, emperors, and popes who will join together against the Lord. But St. John also assures us that these kings, rulers, and governing authorities “will wage war against the Lamb, but the Lamb will overcome them, because he is Lord of Lords and King of Kings” (Revelation 17:14). So, have no fear. Boldly confess Christ before kings. Put into practice the words of the psalmist, “I will speak of your testimonies before kings, and I will not be put to shame.” Amen.

Now to the King eternal, to the immortal, invisible, only God, be honor and glory forever and ever (1 Timothy 1:17). Amen.

God Makes His Kingdom Grow by Pastor Klusmeyer

God Makes His Kingdom Grow

How many of you have or have had a garden? I’ve attempted it several times over the years, never with very much success. This summer I am attempting a garden again with peas, carrots, tomatoes, peppers, and herbs. Every time I have ever planted a garden I have always been amazed that you can take something as small as a single seed, plant it in the ground, and a few months later harvest an entire crop of vegetables from those small seeds.

One of the biggest issues I have with gardening is patience. I plant the seeds in the ground and all I can think about is how good those fresh peas are going to taste right out of the pod. But we can’t hurry that process. We need to plant the seed and then wait for it to grow. Those first couple of days can be really hard when we don’t see the tiny sprouts poking up through the soil. I know I was tempted to poke around and see if anything was growing, but that could hurt and damage the young plant.

We don’t like waiting for things. We want instant results. This is especially true for us in our day and age when we can order almost anything we want from Amazon and have it delivered to our doorstep the next day. We want things to happen right away. But some things can’t be hurried and planting seeds and waiting for them to grow is a perfect example of this. Once the seeds are planted we can’t hurry the process or do much to make that seed sprout. This is why Jesus uses this as the basis for the parables we are studying this morning. God’s kingdom grows like seeds planted in a field. And just like seeds it grows on its own and it grows in ways that we don’t expect.

During his earthly ministry, Jesus often used parables to teach the people about the kingdom of God. He used earthly stories and examples to illustrate heavenly truths. He did this because heavenly truths are often difficult for us to understand. For example, when we hear Jesus talk about the kingdom of God we immediately think in political and military terms. We think of God establishing a Christian kingdom in this world. And this is exactly what the people of Jesus’s day were looking for. They wanted God to send a Savior who would bring back the glory of the kingdom of Israel. They wanted another mighty warrior king like David. Instead, God did something very different. He sent his one and only Son to live a life of humility and to suffer and die for the sins of the entire world.

God’s kingdom is not an earthly kingdom. Instead, it is his rule in the hearts of those who believe in him. It is a kingdom of faith. We understand this from reading God’s Word, but we too fall into the temptation of wanting to see God’s kingdom established here in the world. When want to see immediate results when we preach the message of the Gospel. We want to see our society get better, the number of members in our churches grows, and the amount of our offerings increases. And when we don’t see these things happening in the way we want at the time we want we are tempted to think that there is something wrong with God’s Word.

Think of the parable that Jesus shares with us. A sower goes out and sows his seed. He then patiently waits day after day for that seed to sprout and grow. He knows that he can do nothing to make the seed sprout or grow faster. He simply sows the seed and waits. This is how the church grows as well. We sow the seed by preaching the message of the Gospel and then wait for the Spirit to do his work. We struggle with this because it is so different from everything else, we do in our lives. It requires patience and faith.

Faith in the power of God’s Word is something we sometimes struggle with. We are tempted to think that God’s Word needs help because we don’t always see the results we want. Maybe we talked with a family member or friend about our faith again and again and they still don’t believe. Or maybe we have a child who has strayed from the church and despite our best efforts they haven’t returned. Perhaps our church and synod have been faithfully proclaiming God’s Word but the numbers and growth that we want just aren’t happening. We can be tempted to think that we need to do something to help God’s Word along. We can be tempted to believe that God’s Word is not powerful and effective. We can be tempted to put our faith in a new and fancy outreach program or style of worship instead of God’s Word.

We may also be tempted to doubt our own ability to share the message of the Gospel. We don’t believe that God can work through us. Maybe we doubt our ability to talk to others. Or maybe we worry about what

others will think if we talk about our faith. We worry that we won’t have the right words to say, or we won’t be able to answer difficult questions. We don’t trust the power of God’s Word and so we don’t sow the seeds of the Gospel. This parable reminds us that we don’t need to worry about these things because God’s Word is powerful and effective on its own. We can’t do anything to increase the power and efficacy of God’s Word. The church grows where and when our Lord decides. We plant the seeds, but God makes them grow.

This is what makes God’s kingdom so different from every other kind of earthly kingdom. We can’t evaluate the kingdom of God based on standards of earthly success. This is why Jesus gives us the next parable with the mustard seed. From outward appearances, a mustard seed is small and insignificant, but it grows to a very large size. I’m not very familiar with mustard plants so it’s easier for me to think of an acorn. It is so amazing that something so tiny can grow into a massive oak tree. God often works in ways that seem small and insignificant but have extraordinary results.

Jesus from all outward appearances seemed insignificant. He was born to an ordinary man and woman. who were so poor that he was born in a stable. He lived a life of humility and poverty. He was then humiliated, tortured, and crucified as a criminal. From all earthly appearances, his life seemed to be a failure. But God accomplished extraordinary things through Christ. We know that Christ is true God from eternity. We know that he willingly chose to humble himself and place himself under God’s law for us. He lived a perfect life free from sin. He sowed God’s Word faithfully and boldly even in the face of opposition and hatred. He then willingly allowed himself to be betrayed and humiliated for us. He endured the shame and agony of the cross for us. He offered his perfect life as a sacrifice for our sins and endured all of God’s wrath and the torments of hell in our place. He died so that we might live. By his death, he made full and complete payment for all our sins, and by his resurrection, he defeated the power of death and hell and gave us the certainty of eternal life with him.

This is the message of the Gospel that changes lives, grants forgiveness of sins, and gives the blessing of eternal life. It seems so simple and ordinary. It is like that mustard seed that seems so small and yet it grows into a huge plant. This is how God works. Through ordinary means. God creates faith in the heart of a tiny infant through his Word and a splash of water. God gives us the forgiveness of sins through a morsel of bread and a sip of wine that is in with and under the body and blood of his Son. God creates faith in the hearts of those who hear our simple confession of faith as we tell of the love of our Savior.

At some point in our lives, God used an ordinary person: a pastor, a teacher, a family member, or a friend, to share the message of the Gospel with us. That person planted a seed in our hearts that God caused to grow. Because of that person sharing the message of the Gospel with us, we know the peace of forgiveness in Christ. We have the certainty of eternal life because of Christ’s victory over the grave. This is why we can boldly share our faith with others. We want them to have the same peace and joy that we have. We don’t need to worry about saying the right thing or finding the right way to share the Gospel. Because we know that it’s not about us. We are just the sower. We spread the seed of the Gospel and wait for it to grow. We know that this may take years. We know that we may not always see the results, but we know that God is continually working through his Word to create and strengthen faith. We plant the seed and God makes his kingdom grow.

The Angel has Chained the Dragon by Pastor Zarling

The Angel has Chained the Dragon

Revelation 20:1-6 Then I saw an angel coming down from heaven. He had the key to the abyss and a great chain in his hand. 2He seized the dragon, the ancient serpent, who is the Devil and Satan, bound him for a thousand years, 3threw him into the abyss, locked it, and set a seal on it, so that he could no longer deceive the nations until the thousand years come to an end. After this he must be released for a short time. 4Then I saw thrones, and those who were sitting on them were given the authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshipped the beast and his image, and they did not receive his mark on their forehead and on their hand. They lived and reigned with Christ a thousand years. 5(The rest of the dead did not live until the thousand years came to an end.) This is the first resurrection. 6Blessed and holy is the one who has a share in the first resurrection. The second death has no power over them. Instead they will be priests of God and of Christ. And they will reign with him for a thousand years.

Jesus promised he is the stronger man tying up the strong man of Satan, “No one can enter a strong man’s house to steal his possessions unless he ties up the strong man first” (Mark 3:27). Amen.

The dragon is ticked! There was a war in the heavens – in sky and space. The archangel Michael and his legions of angels cast the seven-headed red dragon of the devil and his demonic horde down to the earth (Revelation 12:7-9).

The dragon attempted to come after Christ. But Christ ascended into heaven, out of the reach of the dragon (Revelation 12:5). So, the dragon turned his fury upon Christ’s followers.

Jesus Christ is the Angel in John’s vision in Revelation 20. “Angel” means “messenger.” The Lord said in the Old Testament, “Look! I am sending my messenger! He will prepare the way before me” (Malachi 3:1). Jesus is the Angel of the Lord who appeared throughout the Old Testament. Now Jesus appears in John’s vision chaining the dragon of the devil. John writes, “Then I saw an angel coming down from heaven. He had the key to the abyss and a great chain in his hand. He seized the dragon, the ancient serpent, who is the Devil and Satan, bound him for a thousand years, threw him into the abyss, locked it, and set a seal on it, so that he could no longer deceive the nations until the thousand years come to an end. After this he must be released for a short time” (Revelation 20:1-3).

Because the devil is a spirit, Jesus cannot bind the devil with an iron or steel chain. This chain is the gospel of Christ. John writes that St. Michael and the angels “conquered [the dragon] because of the blood of the Lamb and because of the word of their testimony” (Revelation 12:11). This defeat of the devil happened at Christ’s crucifixion. That’s when the seed of Eve and the only-begotten Son of God stepped down with his bloody heel and crushed the Ancient Serpent’s head (Genesis 3:15). That’s when Jesus said he saw Satan fall like lightening from the sky (Luke 10:18).

Jesus bound Satan for a symbolic 1000 years. The number 10 in Revelation symbolizes completeness. Multiply 10x10x10 and you have 1000 years – the complete time of the New Testament from Christ’s ascension to his glorious return on the Last Day.

Satan is ticked! He’s like a mean dog on a chain. He will snap and snarl and attack. But Jesus can yank on the dragon’s chain whenever he wants. Just like he did numerous times with Job. The less the true gospel of Christ is preached, the longer the dragon’s chain seems to get. The more Satan prowls looking to devour Christ’s saints (1 Peter 5:8).

You can see recent examples of Satan’s prowling attacks through the persecution of Christians. The Kansas City Chiefs’ kicker, Harrison Butker is a conservative Christian. He said conservative Christian things in his commencement speech at a conservative Christian college. For that, people tried getting him fired from the Chiefs.

In his graduation speech, Micah Price encouraged his classmates to find God and said that Jesus is the only way, truth, and life. For that, his Campbell Co. high school withheld his diploma for a week.

Our federal government is prosecuting Christians for protesting and praying outside of abortion mills. That same federal government funds the murder of unborn infants with our tax money.

Mothers, fathers, and military veterans get a day to celebrate their godly vocations. Yet, we must tolerate an entire month set aside for the celebration of ungodly and abhorrent sexual deviations. These are lies and doctrines of the devil that are spewing forth from the pits of hell.

I told the Shoreland seniors in their graduation sermon that when their grandparents were their age, Christianity was promoted. When their parents were their age, Christianity was tolerated. Today, our culture is antagonistic toward our Christian faith. This world hates us, hates what we believe, and hates who we believe in.

There is a growing movement in America working to push Christianity into irrelevancy. Hollywood, media, social media, and the government are altogether intolerant of Christianity and the followers of Christ. Their intolerant voices are getting louder and meaner. Their bullying of Christians is fiercer than in previous decades. Christians are canceled, doxed, silenced, fired, and called all kinds of horrific names. All because they will not go along with the unchristian ways of the world.

The devil is a bully. Like any bully, the devil intimidates and insults. Like any bully, the devil has a gang that assists him in his dirty work. The devil wants to make sure you cower in fear. Curl up in the fetal position, sucking your thumb. Shut your mouth and be quiet. Cancel yourself before the culture cancels you. Ignore the filth of the world. Accept the lies of the devil. Forsake the truths of Scripture. Go off in the corner and hope that the bully and his gang leave you alone.

When we see Christians being persecuted like this, it can drive us to a lot of things. Fear. Silence. Feeling alone. Feeling despair, distracted, disheartened, defeated.

As we see all the evil in the world, the proliferation of Satan’s lies, and the worship of the human body, it may even feel like Satan has defeated Christ. Like the ideas of the flesh that were practically born yesterday are more prevalent than God’s eternal truth. Like it is wrong for Christians to be assertive in the face of absurdity. Like we should compromise on God’s uncompromising Scriptures and abandon 2000 years of rich Christian tradition.

John was writing the Book of Revelation to Christians who were uncompromising in their faith in Christ. John writes, “Then I saw thrones, and those who were sitting on them were given the authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshipped the beast and his image, and they did not receive his mark on their forehead and on their hand. They lived and reigned with Christ a thousand years” (Revelation 20:4). The Christians to whom John was writing refused to worship the beast out of the sea – the governments of the world when they serve the dragon. The early Christians did not burn incense to the Roman Ceasar as a god or worship the Roman gods or participate in their pagan, adulterous lifestyles. For that refusal, the

dragon had his beast create ingenious ways to kill Christians by throwing them to the lions, forcing them into gladiatorial games, burning, crucifying, and beheading them.

Yet these Christian saints were not afraid! They became “devil-proof”. They may have been excluded from society because they did not have the mark of the beast (Revelation 13:16-18). This was a symbolic mark that showed they worshiped the beast of the government and its master the dragon of Satan. The Christians were fine with not having the mark of the beast because they bore a much better mark – the seal of the Spirit on their foreheads (Revelation 14:1). By God’s grace, this is the same seal you were given at the baptismal font. You were baptized with water and the Word. You had the sign of the cross placed on your head to your heart, marking you as a redeemed child of Christ. You – like the early Christians before you – were taken from spiritual death to spiritual life. This is the first resurrection. John writes, “(The rest of the dead did not live until the thousand years came to an end.) This is the first resurrection. Blessed and holy is the one who has a share in the first resurrection. The second death has no power over them. Instead they will be priests of God and of Christ. And they will reign with him for a thousand years” (Revelation 20:5-6).

The second death of dying physically and suffering eternally in the abyss of hell no longer has any power of you. You, too, have become “devil-proof.” This is what I mean by “devil-proof.” When the beast threatens to take away your stuff, you’re OK with that because your lasting treasures are stored in heaven. When the beast threatens to take away your house, you’re OK with that because you have mansions waiting for you in paradise. When the beast threatens your ability to provide food for your family, you’re OK with that because you have a banquet feast prepared for you in heaven. When the beast threatens your family, you’re not OK with that and you will fight for them, but you know you’ll see your Christian family again as saints around Christ’s heavenly throne. When the beast threatens your life, you’re calmly OK with that because you desire to depart and be with Christ.

Imagine the frustration of the devil! He wants to make you suffer, but you rejoice in suffering in Christ’s name. He wants to persecute you, but you consider it an honor to carry Christ’s cross in persecution. He wants you dead, but you are looking forward to death. Satan gives you suffering, you praise God. He gives you good, you praise God. He gives you evil, you praise God. He ends your life, you praise God eternally with your fellow saints. You become “devil-proof.” This is exactly what we pray in the seventh petition of the Lord’s Prayer for God to “deliver us from evil” (or the Evil One).

So, instead of fear, you have zeal. You are energized to fight for what’s right. You are excited to stand up to the bully of the devil.

The dragon is chained by the gospel. The Angel of the Lord tightens the chain when you share Christ’s good news. It gets tighter when you receive Christ’s absolution in worship. Tighter when you remember the seal placed on your forehead in baptism. Tighter when you apply the Scriptures and sermon to your life. Tighter when you receive the Sacrament of the Supper. Tighter when you attend Bible study with your family. Tighter when you bring a friend to worship with you. Tighter when you sit down to pray with a co-worker who is hurting. Tighter when you stand up for God’s truth in the public square.

The world considers you crazy for believing in Jesus. But that’s OK. You’re in good company. Jesus’ own family thought he was crazy.

When you feel powerless, remember you are a priest serving Jesus with prayer and sacrifice now and serving him eternally around his altar in heaven. When you feel defeated, remember you are

kings and queens reigning with Christ now and reigning with him around his throne forever. When you feel abandoned, remember that Christ considers you his very own brothers and sisters (Mark 3:35).

You may see churches shrinking and closing. By God’s grace, you see Water of Life growing. In addition to people with white hair, you see more children, teens, and adults than in many other WELS churches. That means Jesus is using us to chain up the dragon with the gospel.

The dragon is ticked! He will be coming at all of us hard! Don’t be afraid. Don’t be discouraged. Don’t feel defeated. The Seed of Eve and the Son of God has crushed the Ancient Serpent’s head. The stronger man of Jesus has tied up the strong man of Satan (Mark 3:27). Satan fell out of the sky when Christ was crucified. The devil was defeated once and for all when Christ rose from the dead.

The Angel of the Lord has already chained the dragon. Amen.

God promised the Ancient Serpent, “I will put hostility between you and the woman, and between your seed and her seed. He will crush your head, and you will crush his heel” (Genesis 3:15). Amen.

Rest Shouldn’t Be Work by Pastor Klusmeyer

Rest Shouldn’t Be Work

Rest shouldn’t be work, and yet so often it seems that we turn things that are supposed to be good and restful into things that are bad and stressful. It’s summer and some of you are probably planning a vacation. This is supposed to be restful, but sometimes it seems there is more work than rest on vacation. The same is true of our spiritual lives. God’s law was created for our good. Yet we often look at God’s law as a burden and obligation that we need to fulfill. We are hard-wired to think we have to keep God’s law to earn his grace and mercy. We forget that Christ has fulfilled all the requirements of the law in our place. Because of our freedom in Christ, God’s law is not an obligation that we need to keep, but a guide as we live our lives for him.

God’s law exists for our good which is why Christ says, “The Sabbath was made for man, not man for the Sabbath.” Yet how often do we look at the Third Commandment “Remember the Sabbath day by keeping it holy” as a burden instead of an opportunity for rest and refreshment? God wants us to find rest in learning and hearing his Word. He wants us to be refreshed when we gather together for worship and receive forgiveness for our sins. And yet too often church becomes something that we need to do. We forget that God’s law is for our good and instead see it as something we need to do to make God happy. But God does not want reluctant or self-righteous adherence to his law. Instead, he wants us to joyfully serve and obey him. Our rest in the Lord shouldn’t be work.

The Pharisees in our Gospel lesson did not understand this about God’s law. They did not see the Sabbath as something God had given to his people as a blessing. Instead, they saw it as an obligation that must be fulfilled. They had become obsessed with keeping God’s law and had even added to its requirements in a futile attempt to earn their salvation. They foolishly believed that they could achieve the standard of perfection that God’s law demanded, and looked down on those who were not as “pure” as they were. Their self-righteousness clouded their judgment and blinded them. They were experts in the details of God’s law but had forgotten the chief purpose of God’s law was to show love for God and love for our neighbor.

On a certain Sabbath day, Jesus and his disciples were walking through the grain fields. The disciples were very hungry and began picking some of the grain to eat. This was something that was allowed under the Law of Moses. However, the rabbis and Pharisees had added more requirements to the Law of Moses. According to God’s law, you were supposed to rest and do no work on the Sabbath, but you were allowed to provide yourself with food. The Pharisees had added more requirements that even plucking grain to feed yourself was doing work. They had even added a law that you could not stop a leak in a container in your house and had to let a puddle form on your floor during the Sabbath. They were upset that Jesus was not enforcing these additional regulations with his disciples. Instead of arguing about what was and wasn’t lawful, Jesus tells the Pharisees about an event from the life of King David.

David was on the run from King Saul who was trying to kill him. As he and his men were fleeing, they became very hungry. They went to the priests for help. The priests did not have any food available except for the bread that was placed on the table before the Lord in the Tabernacle. According to the Law, only the priests were allowed to eat this bread. But Abiathar the priest knew that the greater requirement of the Law was to show love to those who were in need. He gave this consecrated bread to David and his men. Jesus uses this story to illustrate to the Pharisees that God does not desire blind obedience to the requirements of the law. He wants us to show love and compassion to our neighbors. God created the Sabbath and the other regulations of the law for our good. The disciples were doing nothing wrong by picking a few heads of grain to eat. However, the Pharisees had gotten so wrapped up in keeping their additional rules that they were unwilling to show love and compassion to others.

This lack of love is further demonstrated in the second interaction that Jesus had with the Pharisees on another Sabbath day. Jesus was teaching in the synagogue and there was a man with a withered hand. The Pharisees were there not to hear Jesus teach the Word or to help this poor man. They were there to trap Jesus and see if he would do work by healing on the Sabbath. They were more concerned about keeping the outward requirements of the law instead of helping someone who was in need. Jesus saw straight through to the hardness of their hearts. He was filled with anger and sorrow at their lack of love. In his mercy, he healed the man with the withered hand. But what is interesting is that Jesus did not physically do anything. He willed the man’s hand

to be held and thus did not technically break the Pharisees’ made-up laws. This filled them with rage, and they stormed out of the synagogue and began to conspire about how they could kill Jesus.

Dear brothers and sisters in Christ these two stories serve as a warning for us today. By nature, we are all Pharisees. We need to be constantly reminded that we are not saved by our works. The Pharisees believed that they could earn God’s favor by keeping his law, and that if they added to his law this would make them even better. But this is not the purpose of God’s law. God created his law for our good; to show us what his will is for our lives. But when Adam and Eve fell into sin they destroyed our ability to keep God’s law. By nature, we are contaminated by sin. We cannot keep even the smallest portion of God’s law. Instead, God’s law shows us our many sins and shows us our desperate need for a Savior.

Just think of how easily we fall into this sin of self-righteousness just when it comes to keeping the 3rd Commandment. How often do we compare ourselves to others? Do we think that because we come to church every Sunday, this makes us better in the eyes of God than those who hardly come at all? Are we tempted to look at the size of our offerings or the amount of time we spend volunteering at church and think this makes us better Christians than those who do less? Unfortunately, this attitude is a constant part of our sinful nature. We want to make these sinful comparisons. We want to believe that we are better than others because this allows us to ignore or whitewash our own sins.

But we can’t hide from God’s law. If we want to save ourselves by what we do, then we need to keep God’s law perfectly. But dear friends, there is no rest in living our lives that way. On our own, we cannot achieve God’s perfect standard of holiness. We can’t even perfectly keep the command to remember the Sabbath day by keeping it holy. If we try to live by works of the law, we turn rest into work and we will never find peace.

This is why Jesus said, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” We can’t keep God’s law perfectly, but Christ did. Jesus Christ came to this world and placed himself under the requirements of God’s law and kept it perfectly in our place. Paul describes this in our reading from Colossians: “Even when you were dead in your trespasses and the uncircumcision of your flesh, God made you alive with Christ by forgiving us all our trespasses. God erased the record of our debt brought against us by his legal demands. This record stood against us, but he took it away by nailing it to the cross.”

All our sins have been paid for with the blood of Christ. We do not need to keep the requirements of God’s law to earn our salvation because Christ won our salvation by offering himself as a perfect sacrifice for our sins. This however does not mean that God’s law is unimportant.

God’s law is his perfect and holy will and it teaches us how to live in a way that is pleasing to our Father in heaven. We keep God’s law because we are his dear children and know that his law is for our good. This is especially true when it comes to the Third Commandment. God wants us to honor his Word. God wants us to spend time gathered with other Christians to encourage one another and praise him. God does not need our worship. Instead, he wants us to use our time in his Word as a time of rest and not work.

Dear friends God does not want us to slavishly come to church each Sunday because we think it's something that we should do. God does not want us to read his Word because we know we have to. This is doing what the Pharisees did. Instead, God wants us to spend time reading, studying, hearing, and meditating on his Word because it provides rest for our souls. We are strengthened and encouraged whenever we spend time in God’s Word. This is the blessing of the Third Commandment. It is a blessing of God’s law that draws us closer to him and gives us rest from our work.

You are adopted by Pastor Zarling

You are adopted

Romans 8:12-17 So then, brothers, we do not owe it to the sinful flesh to live in harmony with it. 13For if you live in harmony with the sinful flesh, you are going to die. But if by the Spirit you put to death the actions of the body, you will live.

14Indeed, those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit of slavery so that you are afraid again, but you received the Spirit of adoption by whom we call out, “Abba, Father!” 16The Spirit himself joins our spirit in testifying that we are God’s children. 17Now if we are children, we are also heirs—heirs of God and fellow heirs with Christ, since we suffer with him, so that we may also be glorified with him.

We heard the song of the seraphs singing, “Holy, holy, holy is the LORD of Armies! The whole earth is full of his glory!” (Isaiah 6:3). Amen.

My dad’s mother died when he was 4 years old. His father then had to try to raise five children – of whom my dad was the youngest – all by himself. He died the next year after a nervous breakdown. Now, my dad was an orphan at age 5.

Back then, children often went to live with their godparents. My dad went to live with his godfather, Bill Miske, and his wife, Marie.

According to God’s plan, Bill and Marie weren’t able to have children of their own. But then my dad showed up at age 5. Now, the Miskes never adopted my dad. That’s why I’m a Zarling and not a Miske. But they treated this little orphan boy like their son.

St. Paul tells us today that we are adopted. “You received the Spirit of adoption” (Romans 8:15b). This is pretty amazing since we were in a much worse condition than being little orphan boys and girls. We were born enemies of God. Seed of Satan. Slaves of our sinful nature. Slaves to Satan’s tyranny.

We heard Jesus tell us today, “Unless someone is born of water and the Spirit, he cannot enter the kingdom of God! Whatever is born of the flesh is flesh. Whatever is born of the Spirit is spirit” (John 3:5,6). Paul explains, “We do not owe it to the sinful flesh to live in harmony with it. For if you live in harmony with the sinful flesh, you are going to die” (Romans 8:12,13).

God gives us the blessing of sexual happiness reserved for marriage. But people who are opposed to God’s will engage in all kinds of awful and abhorrent sexual acts. They are living in harmony with their sinful flesh.

One of the blessings of marriage and sexual happiness is the gift of children. Yet people who are opposed to God’s will put their own selfish needs over the needs of children, so they murder them in the womb. They are living in harmony with their sinful flesh.

God has given us the beauty of creation to enjoy. But people who are opposed to God’s will worship creation and at the same time are afraid of creation. They have fallen into the cult of Mother Earth. They are living in harmony with their sinful flesh.

But that’s not just them out there who are living in harmony with their flesh. So do we here inside the sanctuary of this church. God has given us mouths and tongues to speak our prayers and sing God’s praises. But we use our mouths and tongues for gossip, bullying, and deceit.

God has given us eyes and ears to focus on what is good and godly. But we let our eyes look upon filth and allow our ears to hear foul language.

God has given us the gift of time – time to spend in God’s house, to spend with our family, to spend nurturing relationships with others at work or in our neighborhood. But we waste so much of that valuable time scrolling on our phone.

We do all this because we, too, are living in harmony with our sinful flesh.

Paul reminds us, “If you live in harmony with the sinful flesh, you are going to die” (Romans 8:13a). Then Paul adds, “But if by the Spirit you put to death the actions of the body, you will live.” (Romans 8:13b). If we live in harmony with our sinful flesh, we will die. But we will live if we put to death the misdeeds of sinful flesh. We put our sinful flesh to death with daily contrition and repentance. Contrition is sorrow over sin and repentance is turning from sin. Our sinful flesh cannot be reformed. It must be killed. Crucified. Nailed to the cross. Drowning our Old Adam daily in the waters of Baptism. The problem is that our Old Adam is a good swimmer. He keeps coming back day after day. So, we keep returning to the baptismal font drowning the enemy of our sinful flesh again and again.

Paul informs us that we don’t have to live in harmony with our flesh. “We do not owe it to the sinful flesh to live in harmony with it” (Romans 8:12). We don’t owe our flesh anything. We used to be slaves to Satan, our selfish mind, and our sinful flesh. But we aren’t slaves anymore. Christ broke us free from our slavery when he crushed the Serpent’s head under his bruised heel. We can look up to Christ on the pole of the cross and live. Jesus defeated sin when he paid for sin with his bloody sacrifice. Jesus defeated death when he rose from the dark grave on Easter morning. Jesus’ death and resurrection is applied to us in the waters of baptism. It is at the baptismal font where we were reborn of water and the Spirit (John 3:5).

It is through conversion to faith and baptism with water that we are adopted into God’s family. “Indeed, those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery so that you are afraid again, but you received the Spirit of adoption by whom we call out, “Abba, Father!” (John 3:14-15).

When I think of adoption, I am reminded of my good friend Pastor Dave Rockhoff who served for many years at Friedens in Kenosha. Pastor Rockhoff and his wife Janice were not blessed with children, so they decided to adopt. They were blessed with Stephanie, a little black baby girl. Then when they were adopting Stephanie, God allowed Janice to also become pregnant with their son.

Years later, when Stephanie was in high school, Pastor Rockhoff was going through some serious issues with the veins in his legs. I was teasing Stephanie saying, “You know, what your dad has is hereditary. You should go get yourself checked out.” She replied, “Oh, thanks, Pastor! I will!”

I love that story! Even though she’s black and her parents are white, even though her brother is natural-born and she is adopted, Stephanie didn’t consider herself anything less than a true daughter of her parents. She is a Rockhoff.

That’s a beautiful illustration of what God does for us through adoption. At our conversion to the Christian faith or at the baptismal font, the Holy Spirit takes us away from Satan who despises us and gives us into the arms of our heavenly Father who loves us. When the pastor poured water over our heads and baptized us in the name of the Triune God, we were adopted into God’s holy family. The pastor made the sign of the cross on your head to your heart, marking you as a redeemed child of God.

That means we are brothers and sisters. We are all adopted into the same family. We have the very Son of God, Jesus Christ, as our Brother! God our Father does not treat us any differently as his adopted than he treats his only-begotten Son (John 3:16).

As God’s adopted children, we now live desire to live for our Father. The Holy Spirit has brought us into harmony with our sanctified spirit through water and the Word. We no longer have to live in harmony with our sinful flesh. We are no longer Satan’s flunkies. We don’t have to come when he whistles. We owe a debt to God, not to our sinful flesh. The sinful flesh never did anything for us but cause problems and lead to death. The Spirit of God in us gives power to resist that and truly live.

As God’s sanctified children, we use our tongues and mouths to praise the Triune God. We fill our eyes and ears with what is good and godly. We use our time to fulfill our vocations as parents, children, spouses, employers, employees, and citizens. As sanctified children, we listen to our Father’s instructions about marriage, we cherish his blessing of children, and then we take our children outside to enjoy the beautifies of God’s creation.

My Grandma Miske died before I was born. My Grandpa Miske died when I was in college. My dad had hoped he would receive the Miske farm as his inheritance. But my Grandpa Miske donated his farm in his will to Kettle Moraine Lutheran High School, where my sisters and I went to high school. My dad wasn’t too happy about that. But he bought his own farm and everything turned out fine.

As God’s children, we don’t have to be concerned about our inheritance. “Now if we are children, we are also heirs—heirs of God and fellow heirs with Christ, since we suffer with him, so that we may also be glorified with him” (Romans 8:17). Since we are God’s children, we are also his heirs. We won’t be getting a farm as an inheritance. We will be receiving the mansions of heaven. Jesus ascended to heaven to prepare our rooms for us. We will have the green pastures and quiet waters of paradise to enjoy. We will be able to drink often from the water of life that flows from the river of life.

Receiving knickknacks, portraits, and family heirlooms from our parents and grandparents are important. Far more important is that when we arrive in heaven, we will have a crown of glory placed on our head, a palm branch of victory placed into our hand, and the white robe of Christ’s righteousness placed over our body.

As great as it is to sit around the family table at holidays, we know we will be seated at the Lamb’s High Feast for all eternity. God grants his heirs a foretaste of that banquet feast every Sunday in his Son’s Supper.

When our children were younger, we enjoyed having them call us Mommy and Daddy. As they get older, they call us Mom and Dad. When they’re teenagers, they don’t want to acknowledge knowing us. But when they mature, they like calling us Mom and Dad again.

Listen to what Paul says, “You received the Spirit of adoption by whom we call out, “Abba, Father!” (Romans 3:15). “Abba” is Aramaic for “Father” or “Daddy.” We are sinful. God is three-times holy like the seraphs sang in Isaiah 6:3. We are born as spawn of Satan. We often live in harmony with our sinful flesh and not in harmony with our sanctified spirit. We can be like rebellious teenagers and not want to acknowledge our divine Parent. We choose to hate what he loves and love what he hates.

And yet … because we are adopted, we can use a special title to call upon God. He is the Almighty God. The Creator of the Universe. The King of Kings and Lord of Lords. And we get to call him Abba, Daddy, Father.

Please pause when you pray the Lord’s Prayer today and every day. You get to pray the prayer God’s only-begotten Son taught you to pray. It is a prayer of children addressing their almighty God … whom they also get to call their Father. … Their Daddy.

All these blessings, all these gifts, all this inheritance is already yours. All because you are adopted. Amen.

As God’s adopted children, hear and believe this promise from your Divine Brother, “For God so loved the world that he gave his only-begotten Son, that whoever believes in him shall not perish, but have eternal life” (John 3:16). Amen.